One who, as mighty as a god,
Courage and Solace
Experiments In Historical Writing Modelled After Sir Walter Scott, Edward Lytton, And James Grant
Wednesday, October 25, 2023
The Phantom Knights Of Lot Part i
One who, as mighty as a god,
Monday, October 23, 2023
Blessings Of Separation
The awakening to God’s love, in its full expression,
drives our spirit from the religious domain where perhaps our faith was born. One loved to sing and pray in the company of
his saints, to join them on their missions or evangelistic trails, and then –like
a switch has gone off, or rather on,
inside them, the overwhelming, inexpressible, inexorable, all pervading love of
their savior does the unexpected –he says, “Come out of them!” The utter shock
and distress accompanying this injunction, this command, seems too terrible to
believe. It must be some mistake, or perhaps, we have heard wrongly. After all,
we did not hear a literal voice, nor if we quieted ourselves did we hear the still
small voice; rather, it was the spirit undiscernible to outward sense, making
all these friends, these pastors and prophets, unaccountably and suddenly strange,
wrong-sounding, adverse to an inner knowing –like a violent repulsive madness,
even if some of what they said was true, and if it was said, as it often is,
with a smile! There is too much there, floating around like a miasma, to permit
our staying in its vicinity! Their tones of mirth and lightness now seem vile
when considered what other errors and carnal lies are mixed with their speech.
The discourse we formerly nodded with in agreement becomes shameful, almost embarrassing
to listen to, as it flies so counter to the God who has revealed himself to us.
We can hardly help from wondering why others fail to see it, but may console
ourselves, that they will soon know God as you do, that some only fear
proclaiming what they already know!
You may take
comfort in this, that the Lord who led you out of the world is the same who
said, “let there not be any found among you who immolates his son in the fire!
(Deut 18:10) –and is it not the very teaching and conviction of the main-line
church, that such will be the fate of unbelievers and bad-livers and sinners; and
not only that, but a fire that never ends? If, perhaps they have sought to
alleviate somewhat the terrors of Hell, then (only) an eternal separation! And
this from the God of all comfort! The love of God is sorely lacking in men who
advocate such doctrine. We see them as blind –not lost –but simply, and
utterly, blind. Now, in seeking to bring peace into our own souls after this
unintended but ordained flight from the Babylonish Church (or as Elwin Roach
calls it, the Kingdom of Saul) we come into a difficulty the likes of which we
had not known before. God brought us out from the corruption of the world,
brought us into himself, now it seems the wilderness is truly, perhaps even more threatening! And we have, more than
ever, good reason to complain (so we think). A person I know was in former days
confronted with seeming ages of self-pity, depression, anxiety, doubt, and apprehension;
but all that while, the Lord was strengthening him. By making the pain so
great, and the wilderness so lonely, I learned to hear from Him for myself –
and it is that which he invites you to do. This included recognizing His voice
in others. It is crucial to understand, that just because we are hearing from
him ourselves, does not mean we are failing to hear a good and righteous word
from a brother or sister in Christ. Even those in a “lesser” walk, or “lower”
development are his, and if we renounce all hearing from them, then, it is my
belief, we may find Him rebuking us. He might use a child (even an unbeliever)
to shame the wise! And there is, after all, always a danger in us becoming too
wise, though it is not a danger of separation; it is the danger of stagnation.
I recollect the “word” that Shimei gave to David as he entered the city. It was
no compliment! and yet David said, “If God said to him, curse David!” then “who
are you to stop him?” So it is, the higher one goes, the humbler one grows.
But in the
desert, where all seems so barren, so crushing with its privations, we find
there is no one to turn to who can provide the wished-for solace –the emptiness
was sent from God! Our words, our complaints, would seem very strange in the
ears of others, wouldn’t they? as we speak from this region of total desolation,
because it is so indescribable! There was an acuteness and a complexity,
besides the heaviness, that made a mockery of any attempt at alleviation.
Perhaps you will think to talk to a pastor, as I did, or join a bible study, or
seek advice from an old brother, only to find the pain was as insistent, the
hope they promised –still hopeless. These methods were great for a season, and
I will not speak against them. Nor will
I recommend forgoing the kind counsel or words of those believers who share our
convictions –and I trust God will have put at least one whom you can relate to
and hear from in your exceedingly difficult circumstances. But truly, one is
very alone in this time. Moses shunned not to venture the mountain peak in that
same loneliness. Illness may accompany the depression; a loss in one’s family:
such are contingencies for which there is no preparation, and there is no
approaching these times of life without feeling strongly the sobering effects.
One perceives themselves as coming out of a kind of drunkenness, where the life
that was, was a silly, childish dream. Yet God has you by the shirt collar, and
he is ever straightening us up to face the next obstacle.
The Spies Of The Lord
I was wandering desperately in a
dry and arid desert, when I saw a rider on a horse.
His frame was strong, his face
radiant; and from his lungs came words of peace: Be still, I know you are
afraid. Write of my love for all men, those who are wandering, and those who
are found. Let the scoffers deny it, let the proud reject it; but I have a plan
for everyone born....
Looking towards the Promised Land,
we know the completion of our journey, and what God wants to accomplish in us,
is guaranteed. It is not over yet, as He has still "to place all things
under his feet," but it is something we can say with certainty will be, in
the very near future, and we rejoice though we see it from afar. We exult in
Him and his power to do that which he promised. Although the world's
inhabitants would trust in themselves, and continue on the treadmill of
striving for contentment, bliss, whatever they call peace at the moment, we are
conquering the enemies of our lives. We do not share the desire of the
multitude, to stay in our comfort zone, and find only relaxation, though he
certainly does give it at times. We have a mission, and we have been sent out
into the world for this. Sharing in the report, with Joshua and Caleb, that it
is a good land he is taking us into - a land of blessings, and of peace, and
delights without number- indeed the only land we ever wanted, we find we are
whole. The world and the church cannot, and does not, believe this; how can
they? if they still maintain that we are only to conquer our foes when we die
and when we get to Heaven, And is there not much lost in this life if they
maintain there is no victory here, and if they can only advance so far? In one
sense, it is true –for Christ has assured us we will have tribulation here; but
there is still a progression, and so many blessed heights (most of which came
from travelling miserable lows/valleys).
Once we have, with Christ, our
Heavenly Joshua, entered into thr land of Canaan, we find a new beauty in the
Lord, but also a new difficulty. For some, the enticements of carnal religion,
our own works, the fleshly desires are quite miniscule, and may rejoice in the
deliverance God has wrought there. But it remains, still, that the old tribes
we know so well, the Perezites, the Hivites, etc are there, cropping up time
and again to test us, and, so it seems, making our “election sure,” with
extraordinary force and singular fire. The warfare in the desert, if it taught
us anything, it was only that God conquers for us (Num 10:35) –it would seem
Moses only had to say the word – perhaps our pastor only needed give us a word
“arise, O Lord! And let them that hate thee flee before thee,” and we were well
again. Some of us have been compelled to see counselors and priest and pastors
for a word, and for awhile this helped; nor were we wrong then to seek
ministers whom often God places their for such needs as arise. But now a
confidence arises in us, and a new relationship with our God impresses upon us
a necessity to fight for ourselves; not with strength born of intellect and
fleshly courage, but with our eyes ever on Christ. The errors, mixed with
truth, which were bestowed on us by our comforters, may cause a sting of
resentment within, as the more noble we become, the more we are averse to
deceit - but all bitterness even here must be let go, for all of their
limitations were once our own.
Our ark, which was once outside, now lives within us to do the fighting,
and we perceive that it is of Christ’s own spirit inside us, we conquer.
The word Ark, from the Latin Arca, means “box” or “chest,”. Many of us
will think of Christ being the place where treasure is held –and it is! For
Noah, whose name means rest, we have discovered, was wisely chosen to perform a
work that so compliments Christ’s work in us. What, then, must we remember to
take from this ark of treasure into our daily battles? Rest! When tempted to
shout against the Perrezites and Amorites of injustice, disappointment,
illness, deceitful and unprofitable conversation, rumors (news of wars and
terror) we hold our peace –we rest and bring our thoughts back to God. As
wisely expressed by Ray Prinzing –“if we take up with the problem, turmoil
ensues.” And we can see it –it is oftentimes so immediate! Often we may murmur
or groan about our difficulty and it instantly becomes worse, it enlarges,
expands, becomes daunting. It is for this reason I believe Kierkegaard said,
“talking about our problem brings suffering.” We would not of course take this
as a rule, but there is some truth in it, and anecdotally we can confirm it.
To continue, we cannot take Moses (who we can affirm represent the Law)
with us into the Promised Land. We agreed the Law is good, that it helped as a
tutor, but in the new territory, Joshua says, “I will not fail you, or forsake
you!” Powerful words, which sound exactly like the savior’s –in fact, they are!
Having thus told them what Moses no longer could, it is wondered how many
supposedly having found life, continue clinging to Moses’ dead body. It is as
if, in effect, they are saying, “Yes, you have spied out the land, you have
said that it good, but only by taking Moses and the law can we get there, it is
not true, Joshua –you simply don’t now the way!” Thus you will find them
throwing weak stones of complaint, broken javelins of litigation against their
coworkers and adversaries, Molotov cocktails of rebellious ideas for their
preservation against government corruption and downfall, paper bullets of
wishes for their enemies’ damnation, and a thousand other paltry weapons of the
flesh that only intimate their inner unrest.
The spies of the Lord have proclaimed that this land God himself has
designated Good. Indeed we seem much more like secret agents now, do we not?
since we have moved in secrets of the night and preserved them in our breast.
Preston Eby has this to say of The
Promised Land:
"In this, our generation, a
righteous remnant is coming out of their wilderness of trial, testing, and
chastisement. Our days of wandering, murmuring, rebellion, immaturity, and
vacillation are ending! Our wilderness journey has also ended! There is a
specific people in the earth today who witnessed the mighty power of God as He
revealed Himself in signs and wonders, and thereby led us out of our
enslavement in the Egypt of the world of sin and death. We have also endured
the testings and chastisements of the Lord through the provings of the
wilderness. Many who read these lines will bear witness that this is true, and
now the spirit of sonship groans and travails within you for the fullness of
Christ and the glory of the kingdom of God. You have faithfully obeyed in all
the deep dealings of the Lord as experienced by all other sons of God, and
those experiences made you the overcomer that you are.
There are many other of the Lord’s
people who have walked with God in the light they have received, and have also
walked through testings and wilderness experiences. But unless the spirit of
sonship drives and compels them on this journey into the promised land of the
fullness of Christ, they will not profit from the unique trials of the
wilderness that prepare one to cross the Jordan and possess their land. Rather
than increasing in faith and following Joshua-Jesus into the kingdom land, they
are of those who perish in the wilderness. We are not critical of them, for
they are the Lord’s people and have at least come up out of Egypt and have
eaten the manna and drunk from the rock. The primary work of God in this hour
is with His elect remnant whom He has called to rise up and take the land so
that all nations might be blessed and creation delivered."
Sunday, October 22, 2023
Liam
The strands of spirit reaching from the heavens lower
Females in love; their faces ecstatic, in careless gravity
As they are dragged against their will.
From the door’s threshold, Liam, still young, but strong
Enough to hold a sword, a lone man of the pastoral
Shire, the soft phases of dreams and stark reality crossed
Amidst the flower-blossoming hill:
The ravenous archangels, who beyond the immortal beings
Stooped over celestial balustrades, wish themselves
Young or flesh, are defiant, with tears in streams like hair,
They say, now is time, “Let the brave ascend.”
Then he, having long ago lost his dad, the only other
With fastened desire fixed to the spat-upon cross,
With teeth clenched at sights of evil, of rumination
Profound, would dare to seek its end.
Storming voices blasted over the arcadia’s full quiet;
Not a sound heard but of eternal gain and loss;
Plates indoors shook; the rafters cracked and crushed
The mice dwelling deep in rustic walls.
Liam bowed: “At last God speaks not all in whispers!”
He knew whom they foretold: the silver bullet shy.
And the angel hissed: “Pass your sword through the neck
Of those crass and vagrant wolves.”
Announcement On The Death Of The Queen 2022
No word her parted lips expel, as death
With feathered hand makes its fair secrets known;
The dream of life, the hushed memory of breath,
A lesser vision leaves; and nothing spares.
The province of angels our fair queen shares,
And in the company of former kings -
Though this no comfort to our sadness brings -
She, doubtless, must earn our unabashed love.
She, a bright star, though whom we scarcely sought,
Did guide us nonetheless, while our bad lot,
As ever, is to rail at Heav’n above
And tarnish still this ineffable ground,
What we have called earth, but treat as naught
More than an island by savages caught.
Monday, October 2, 2023
Psalm
Saturday, July 22, 2023
Gareth And The Maiden
A knight of fame was riding on the shore,
Bent low as one by holy love betrayed;
His horse, death's kinsmen, fine and prone to war,
Half dragging him through lands where both had served,
Till, from the dunes it seemed a quiet maid,
Of rarest beauty, towards him softly swerved.
She, by those looks, came slowly drawing near,
With love as pure as death and strong as fear.
A blood-like star, careering fast and wide,
Is seen to dash within the shepherd ’s field.
A cave illumes, where Gareth's former bride
Is chained, and where no sunlight e'er had kissed,
For who walked there, his nerves and stomach reeled;
As at its
edge there lay a ghostly mist,
Like spirits hovering round a sunken tomb,
To tempt young Gareth onward to his doom.
In vain all thoughts of death his mind assailed,
And still more vain the taunts of faithless youth,
In whom no faith nor fear of God prevailed.
But stronger far the man who sternly draws
His sword against the raging lion’s thews,
Who seeks no more, nor toys with other laws
Than those which spring from love and holiness;
For such confers a sure and steady rest.
The mouth, or jaws, of this wide cave was set
As on a stage, with wind-blown curtains spread,
Where snow-in-summer, phlox and ivy met,
Clothing the
dark with vivid brilliancy,
As beauty, seeking honor from the dead,
Stands
appareled for all to love and see.
Soft a prayer falls from his honest lips;
His sword,
with cautious hand, he fastly grips.
Gareth draws near: there comes a wizard glow,
And from
above, an oily liquid falls,
Which stains his vibrant armor, once as snow,
“By all that’s
good!” he cries, “this place is vile,”
But onward still he walks the haunted halls,
Spanning what
felt a long and weary mile.
A man appears – a lad, though gaunt and gray;
He speaks, but
as one dead for many a day.
“Why comest thou,” said he, “ o thrice blest
knight,
“Hast thou grown sad and weary of thy youth?”
“No sir, but in a dream intensely bright
“I did perceive a girl who once I loved -
“I sin if I tell not the utter truth –
“Crying in the too tempestuous night,
“Unavenged by all who near hath roved,
“And seems for scorn of death men dare not go.”
“Then draw thy sword!” thus spoke the man of wrath,
“For though whole armies sheathed in metal sought
“To purchase fame on this accursed path,
“There are, in truth, a few who might endure.
“If it’s your wish to stand among their lot,
“We’ll see if thou art strong as thou art pure,”
Their blades were crossed, and as the sparks shot out,
With heart afire, the knight began to doubt.
But still pursues the dark and twisted game,
The burn of
wounds afresh and rising flame.
He tires not, but like a love-lost king
Thus finding all is vain and shadow-born
If his dear bride would for another sing,
He calls to
her; and like the sun at morn,
Unviewed on the horizon, she appears,
Not
a jot depicted of her former fears.
His heart, his courage rises, and the force
Of his great
strength is by her image built
Into a fort that waxes ever worse.
The lights
within his eyes are holy fires;
So quick his hand he knows not what transpires.
The caitiff knight he pierces to the hilt:
With this departs his cruel and vast desires,
And lying
prone, the vanquished brigand sighs –
The light expires, and without hope he dies.
In soft embrace, and longing to be free,
With carmine
lips the trembling maid requests
To be led forth – her brave knight’s face to see,
Which granting
her, she low and softly cries,
“Oh, God, there is an evil in man’s breast!”
“Then turn,”
says he, “And look into my eyes.”
Like ash leaves strewn across a windy stream
He kisses her,
and there beholds his dream.
The Fortunes Of A Cavalier
The Phantom Knights Of Lot Part i
To bear the trial, the stern review, All creatures small are loath to do, But him I write of, when at large, I think would stand up at the c...
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I was wandering desperately in a dry and arid desert, when I saw a rider on a horse. His frame was strong, his face radiant; and from his lu...
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The sacrificial horses have been tied to radiant fire, The strands of spirit reaching from the heavens lower Females in love; their faces ec...
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A knight of fame was riding on the shore, Bent low as one by holy love betrayed; His horse, death's kinsmen, fine and prone to war, ...